DMK offer and CPM democratic policies on Alagiri’s election

DMK offer and CPM democratic policies on Alagiri’s election



Chief minister M Karunanidhi’s remarks that the CPM was not reciprocating his gestures of friendship on Sunday evoked a sharp reaction from the Marxist party. Politics is not a place for bargaining, but “a battlefield for class struggle”, CPM state secretary N Varadarajan said, rejecting the DMK president’s hand of friendship and vowing to carry on its “dignified fight for the rights of the people”.


Reacting to Karunanidhi’s observation a day earlier that the CPM was spurning the DMK’s friendship offer despite him granting permission for the Left party to hold a rally and public meeting at Dindigul, Varadarajan, wondered whether allowing a public rally was an act of “magnanimity”. Whether there was an alliance or not, the CPM would make decisions on issues based on its political stand centred on public welfare, Varadarajan said.


“May be the chief minister is of the view that the CPM should have withdrawn the case (challenging Union minister MK Alagiri’s election to the Lok Sabha from Madurai) in exchange for granting permission for the public rally, the CPM leader said. However, the party would persist with the challenge through its dummy candidate in the election. Since the Tirumangalam bypoll, the DMK had made a mockery of democracy by distributing doles to voters and by stifling the opposition using police force, and the height of this trend was the atrocities committed in Madurai during the Lok Sabha elections, he alleged. CPM candidate P Mohan, who lost the election, went to the court, and after his demise, the CPM has taken up the case for the sake of democracy, Varadarajan emphasised.


The CPM has always put democracy first, he said, and recalled that his party had fought the Emergency alongside the DMK after being its strongest critic before the Emergency. And when the DMK government was dismissed, the CPM opposed it, he said. It was improper on the part of the DMK to expect CPM to avoid condemning the government’s policies or the wrong approach of the DMK just because an RS seat was given to the party, Varadarajan said.

பெரிய புராணம்.அறுபத்து மூன்று நாயன்மார்கள் வரலாறு. Periya puranam.

Periya puranam.

பெரிய புராணம்.அறுபத்து மூன்று நாயன்மார்கள் வரலாறு.

Eyarpakai Nayanar and ilayankudi Mara Nayanar.

If one wants to know what devotion is, what will be the actions and state of devotees, and want to dwell in the great nectar of love, the best place to read Periya puranam. If you want to feel the great heights that love for the Lord, who is the pure form of love, can take then read the periya puranam not just for the sake of reading, but by putting yourself in the state of the Naayanar whose life is described as you read. Feel it. Even for a person who never ever tasted the honey of devotion, it should give a great experience. If a person does not get bhakthi even after reading Periya puranam you can say for sure that involvement was missing from his/her part.


Exclaiming the value of periya puranam king Anapaya chozhan took chekkizhar peruman on the royal elephant and he himself fanned chekkizhar with venchamaram in that big procession. What other praise is required when God Himself gave the starting word for the Periyapuranam as “ulakellam”.


It is a nector that will give you the immortal love, drink it.
It is a perennial river of love that will make the lands of your mind fertile, irrigate with it.It is a ocean that will get you pearl heaps of coveted qualities, dwell in it.
It is a sharp sword that will cut off the bonds to make you feel the bliss of freedom, hold it strong. It is a teacher that tells morals of life; make you a rock of discipline. It is a historical information resource; develop your knowledge with that.


Chekkizhar had the true knowledge, he had the best of poetic expression, he had the neutrality in his sayings, he had the devotion for the 63 devotees, above all he had the true love for God. Now I am going to tell you about some of the Nayanars.


If there are any flaws in my speech that is due to my lack of knowledge in this effort and you can be quite sure that Periya puranam will be marvelous and look for an opportunity to read it yourself.


OM Namashivaya..! OM Namashivaya..!!

Don’t mortgage your self-respect by taking money in the By-Elections. Tamil Speech by S.V.Ramani.

Don’t mortgage your self-respect by taking money in the By-Elections. Tamil Speech by S.V.Ramani.

Public must take a wow in not taking money from party candidates for voting by losing their self respect. Without adopting democracy policies, ruling parties in Tamil Nadu try to win the elections by adopting unethical ways like giving money and liquor. This is not the way of democracy as already told by Arignar Anna and Rajaji.


Now In the Tiruchendur byelection on December 19, the police on Wednesday seized the vehicle of DMK candidate ‘Anitha’ R Radhakrishnan’s son, Ananda Maheswaran, as it was found carrying foreign liquor worth Rs 10 lakh. [News in Times of India 17-12-2009]


Tirunelveli superintendent of police Asra Garg intercepted the Ford Endeavour car (TN59 AP 5555) at Arumuganeri around 2am while it was going from Thoothukudi to Tiruchendur. A total of 123 bottles of foreign liquor and cases of beer were found in the car.


According to police, the driver, G Sivasankara Narayanan (37) of Thoothukudi, said that the vehicle belonged to the DMK candidate’s son and that the liquor was being taken to Thandapathu, Radhakrishnan’s native village near Tiruchendur.


The driver and four occupants of the car — D Satheesh of Thandapathu; D Ikbal; his brother Ansari and S Jainudeen of Kayalpattinam — were arrested under the provisions of the Tamil Nadu Prohibition Act for stocking and transporting liquor without licence. They were remanded in judicial custody by a Srivaikuntam court.


Today the way in which the by elections held in Tamil Nadu seems to be a big challenge to Indian democracy. Ruling parties take power in their hands and don’t respond to the election commission’s code of conduct and regulations for elections


Democracy will only survive if all parties follow the moral codes and people must stand bold on their self respect and vote only for the person who will work for the development of their constituency in Vandavasi and Tiruchendur.

Rajpakshe losing Sleep with creation of Peoples Liberation Military

Rajpakshe losing Sleep with creation of Peoples Liberation Military

Junior Vikatan Tamil Bi-weekly published in their issue dated 16-12-2009 important News with Title as “Peoples Liberation Military and Rajpakshe losing Sleep”. We are hereby giving the actual contents of the news thro “You Tube”.

No Body can tease me… Tamil Actress Bhuvaneswari. Tamil Speech By S.V.Ramani.

No Body can tease me… Tamil Actress Bhuvaneswari. Tamil Speech By S.V.Ramani.

Tamil Nadu Police during the past in arresting several brothel agents and cine actresses in connection with brothel cases in Tamil Nadu also arrested Actress Bhuvaneswari on charges of prostitution in Chennai. Bhuvaneswari was later released.


Juniot Vikatan Tamil Bi-weekly published in their issue dated 13-12-2009 about their interview with Actress Bhuvaneswari. We are hereby giving the actual contents of their interview thro “You Tube”.

Hindus and Muslims should not divide on Ram Temple and Babri Masjid attacks. Tamil Speech by S.V.Ramani.

  Hindus and Muslims should not divide on Ram Temple and Babri Masjid attacks. Tamil Speech by S.V.Ramani.

Ram Janmabhumi is sacred to the Hindus because they hold it to be the birthplace of Rama, who embodies for them the ideals of truth, heroism, chivalry and every other virtue. What is the justification for the mosque by Babar beyond the fact that it was erected as a mark of conquest by Babar and of humiliation of the Hindus? No such justification exists for the Babri Masjid, for it was not intended as a place of worship. To understand temple destructions by Babar and his descendants, we must recognize that it was part of their ideology.

Self-respecting nations don’t let stand symbols of national humiliation and slavery. The French have not preserved Nazi monuments at Versailles. Even in America, where Tharoor’s authority Tina Rosenberg fulminated against the Hindus, Americans destroyed a statue of King George III when they declared independence in 1776. Some forty years later, in the War of 1812, the British sacked Washington and burned down the White House. Americans promptly rebuilt it instead of preserving the burnt down.

The basic problem is that the parties have avoided such fundamental issues. Instead of trying to understand what Ram Janmabhumi and Ayodhya mean to the Hindus, the Babri Masjid advocates have been trying to present it as a dispute over a piece of real estate and a structure in brick and mortar. Every living nation has national symbols and Ayodhya is India’s.

Babri Masjid was never intended as a place of worship; it was a symbol pure and simple of the victory of Islamic imperialism over the Hindu Civilization.

A house divided against itself cannot stand. It is my request that Indian Muslims and Hindus should not fall pray to politicians and they must take a peaceful settlement for the construction of both Ram Temple and Babri Masjid.

Sri Thiagaraja Ramayanam.Sundara Kandam and Sri Rama Pattabhishekam.Tamil Speech by S.V.Ramani.

Sri Thiagaraja Ramayanam.Sundara Kandam and Sri Rama Pattabhishekam.Tamil Speech by S.V.Ramani.

Sundara Kanda describes Hanuman's preparations to cross the ocean in search of Seetha. Mighty Hanuman's flight over the ocean is described in a glorious detail.

Hanuman who is capable of flying gets to Lanka after fighting some dangers in the way. He finds Sita in the garden guarded by female demons, in a depressed mood. He proves to her that he is Rama's messenger and offers to carry her back. But to vindicate her honor she prefers that Rama himself should rescue her. Hanuman promises that Rama will come and rescue her.

After Hanuman's return, Rama plans his way to reach Ravan's island. Rama and his advisers plan a land bridge to Lanka. The monkeys bring tree and rocks from the forests and build the land bridge to Lanka. After arriving in Lanka they send a peaceful messenger to Ravan, but Ravan refuses. So a war begins in which both sides lose many forces. Even Rama and Lakshman get hurt. The monkeys also began to get weak because Ravan's forces use biological weapons, which weaken their senses. So a medical expert in Rama's forces claims that to neutralize this a special herb is required which exists in a far away mountain, named Mahodaya.

Hanuman flies to that mountain and finds out that the mountain is full of different herbs, so he brings the whole mountain to Lanka. Slowly the forces get back to their senses.

Eventually after many battles Ravan faces Rama and after two continuos days of battles Rama kills Ravan and visits Sita. But the Ramayana does not end here. The fact that Sita lived in another man's palace causes some rumors about her chastity. She is obliged to take a fire test in which she sits in a fire but comes out unharmed and therefore is purified from charges.

Rama prepares to leave for Ayodhya. Even though Vibhishana requests Rama to remain at Lanka for some more time and receive his hospitality, Rama gently refuses to do so, adding that he needs to proceed to Ayodhya quickly, to see his mothers, brothers and people there. Vibhishana arranges the aerial car, Pushpaka to transport Rama and others to Ayodhya.

Bharata, after hearing the good news from Hanuma about the arrival of Rama, calls Shatrughna and commands him to make appropriate arrangements for the reception of Rama in the City of Ayodhya. Bharata departs with all others, for Nandigrama to receive Rama. Then, Bharata brings Rama’s wooden sandals and places them below the feet of Rama.

At the request of Bharata to take back the kingdom of Ayodhya, Rama accepts the offer and sits on a seat. Rama, mounting on an excellent chariot, sallies forth on a procession in the city accompanied by Bharata, Shatrughna, Lakshmana and Vibhishana. Vasishta along with other brahmins as priests caused Rama to be consecrated with that water. Vasishta and other priests officiating the coronation-ceremony adorned Rama with an auspicious and charming crown.

Sri Rama Rama Jaya Rajaram! Sri Rama Rama Jaya Seetharam!! 

Shri Thiagaraja Ramayanam [Kishkindha Kandam] Tamil Speech by S.V.Ramani.

Shri Thiagaraja Ramayanam [Kishkindha Kandam] Tamil Speech by S.V.Ramani.

Kishkindha Kandam is set in the monkey’s Fortress of Kishkindha. Rama and Lakshmana meet Hanuman, the greatest of monkey heroes and a adherent of Sugriva, the banished pretender to the throne of Kishkindha. Rama befriends Sugriva and helps him win over his brother Vali and regain the kingdom of Kiskindha. In exchange for the help received from Rama, Sugriva sends search parties to the four corners of the earth, only to return without success from north, east and west.

Hanuman, the monkey, quickly started along with Angada, Lt. Tara, and others to that province which Sugreeva has indicated, namely the south. Arriving at a remote place with all of those powerful monkeys, then Hanuman searched the caves and forests of Vindhya Mountains, and on their mountaintops, at impassable places, at rivers and lakes, and in stands of trees with beamy trees, also on diverse mountains, forests and trees. Though all of those brave vanara-s have searched in all directions they have not noticed the princess of Mithila and the daughter of Janaka, namely Seetha. Feeding upon unalike fruits and tubers, sojourning here and there, those invulnerable vanara-s conducted their search. The southern search party under the leadership of Angad and Hanuman, learns from a vulture named Sampati, that Sita was taken to Lanka.

Hanuman comes forward to leap the ocean at the repeated encouragement given by Jambavanta. Then he increases his physique, fit enough to take a leap, and starts declaring his capabilities, by which the other monkeys feel jubilant.

Sri Ram. Jai Ram.

Indian National Poet Maha Kavi Bharathiar. Tamil Speech by S.V.Ramani.

Indian National Poet Maha Kavi Bharathiar. Tamil Speech by S.V.Ramani.

Subramaya Bharathi was born to Chinnasami Subramanya Iyer and Elakkumi (Lakshmi) Ammaal as "Subbayya" on December 11, 1882 in the Tamil village of Ettayapuram. He was educated at a local high school called "The M.D.T. Hindu College". From a very young age he learnt music and at 11, he was invited to a conference of Ettayapuram court poets and musicians for composing poems and songs. It was here that he was conferred the title of "Bharathi" Bharathi lost his mother at the age of 5 and his father at the age of 16., When Bharathi was 14 year old he married Chellamal.

After this early marriage, Bharathi, curious to see the outside world, left for Benares in 1898. The next four years of his life served as a passage of discovery. During this time he discovered a country in tumult outside his small hamlet. Bharathi worked as a teacher in Madurai Sethupathy High School (now a higher secondary school) and as a journal editor at various times in his life.

Bharathi joined as Assistant Editor of the Swadeshamitran, a Tamil daily in 1904. By April 1907, he started editing the Tamil weekly India and the English newspaper Bala Bharatham with M.P.T. Acharya. Bharathi started to publish his poems regularly in these editions. Bharathi participated in the historic Surat Congress in 1907, which deepened the divisions within the Indian National Congress between the militant wing led by Tilak and Aurobindo and the moderate wing. Bharathi supported Tilak and Aurobindo together with V. O. Chidambaram Pillai and Kanchi Varathaachariyar. Tilak openly supported armed resistance against the British.

In 1908, he gave evidence in the case which had been instituted by the British against V.O. Chidambaram Pillai. In the same year, the proprietor of the journal India was arrested in Madras. Faced with the prospect of arrest, Bharathi escaped to Pondicherry which was under French rule. From there he edited and published the weekly journal India, Vijaya, a Tamil daily, Bala Bharatha, an English monthly, and Suryothayam, a local weekly of Pondicherry. The British tried to suppress Bharathi's output by stopping remittances and letters to the papers. Both India and Vijaya were banned in British India in 1909.

Bharathi entered British India near Cuddalore in November 1918 and was promptly arrested. He was imprisoned in the Central prison in Cuddalore in custody for three weeks from 20 November to 14 December. The following year Bharathi met with Mohandas Karamchand Gandhi.

.Bharathi's health was badly affected by the imprisonments and by 1920, when a General Amnesty Order finally removed restrictions on his movements, Bharathi was already struggling. He was struck by an elephant at Parthasarathy temple, Thiruvallikeni, Chennai, whom he used to feed regularly. Although he survived the incident, a few months later his health deteriorated and he died on September 11, 1921. Though Bharathi was a people's poet there were only fourteen people to attend his funeral.

The last years of his life were spent in a house in Triplicane, Chennai This house was bought and renovated by the Government of Tamil Nadu in 1993 and named 'Bharathiyar 'illam ' (Home of Bharathiyar).

Let us remember Barathi’s word that we will never rest, nor sleep and we will be truthful to our Mother country.

Sri.Thiagaraja Ramayanam [Aranyakandam] Tamil Speech by S.V.Ramani.

Sri.Thiagaraja Ramayanam [Aranyakandam] Tamil Speech by S.V.Ramani.

In Sri Thiagaraja Ramayana in Aranyakandam  Thiagaraja told in his songs that Sabari waits eagerly for Rama's arrival for several years and offers him athithi satkaram. Even in our daily pooja, while weoffer naivedyam, we recite this sloka,

Sabari's atithyam is widely known and she is held in the highest regard.Is

it because Sabari is a great devotee of Rama.

Sabari was a tribal woman. Though she was illiterate, she staunchly

believed in her Acharya, Mathanga Maharshi, and served him with great

Devotion/commitment for several years. Before leaving for the Heavenly abode the Maharshi instructs Sabari to wait for Lord Rama and Lakshmana. Sabari believed in her Acharya's word and waited patiently for several years, alone in the Ashram, just to give athithyam to Rama for a day.

Aranya Kandam ends with Sabari's episode and the first sarga of next

Kandam (Kishkindha Kandam) includes the description of Pampa river and

Lord Rama's meeting with Hanumanwith Sraddha (Swamiji attaches lot of importance to Sraddha – the commitment) and automatically Perumal with the help of Acharya will rescueus -- just like He rescued Sita with the help of Hanuman.

Sri Thiagaraja describes Rama is an avatharam of Lord Srimannarayana; Rama was worshippedby his subjects not because he was the Lord, but because of his qualities.Lord Rama with his exemplary behaviour depicted to the world how one shouldbehave and react to adverse circumstances. In addition to the peripheralstoryline in Ramayanam one should understand

the underlying philosophic meaning of each episode and follow it as far

as possible to lead a "PERFECT LIFE". Let us all sing  Rama’s name.

You can now hear the Tamil Speeches of S.V.Ramani thro “You Tube” about Sri.Thiagaraja Ramayana Aranyakandam.