Paramacharya says People must chant any one of
God’s name thousand times a day.
காஞ்சி பரமாச்சார்யாளின் அமுத வாக்கு. கடவுளின்
பேராயிரம் நாமாக்களில் எதாவது ஒன்றை
ஆயிரம் தடவை தினமும் ஜெபிக்கவேண்டும்.


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Monday, November 29, 2010

Purushothama Yoga and Daivasura-Sampad-Vibhaga Yoga.Tamil Speech. S.V.Ramani. 15&16.

Purushothama Yoga and Daivasura-Sampad-Vibhaga Yoga.Tamil Speech. S.V.Ramani. 15&16.

Purushothama Yoga

Continuing further the Supreme Lord Krishna confirms that He is situated simultaneously within the enteric hearts of all jivas or embodied beings as the internal monitor. The Supreme Lord is cognizant of hundreds of millions of lifetimes for every jivas and from Him comes memory concerning things remembered as well as knowledge and the loss of knowledge regarding things experienced by the senses. Some are stored within the collective consciousness and others are accessible directly within the individual consciousness. He is the originator of the Vedas and thus possessing all knowledge He is the promulgator of the Vedas exclusively through His four authorised channels of disciplic succession which lead directly back to Him as revealed in the Vedic scriptures. The Supreme Lord alone is to be known only through the eternal authority of the Vedic scriptures.


Daivasura-Sampad-Vibhaga Yoga


Continuing Lord Krishna explains that perplexed and deluded by the innumerable desires waiting to be fulfilled in their minds which they are determined to realize; the demoniac become ensnared and entangled caught in the net of illusion even as fish are ensnared and caught by a fisherman's net in water. Inescapably caught in the net of illusion the demoniac pursue their nefarious activities in the never ending attempt to satisfy their addiction to sense gratification and when their span of life has come to an end they are forced to enter the lowest regions of hell to suffer immeasurably.


Namo Narayana Saranam.

Sunday, November 21, 2010

Ksetra-Ksetrajna Vibhaga Yoga and Gunatraya-Vibhaga Yoga. [Tamil Speech.S.V.Ramani] 13 & 14.

Ksetra-Ksetrajna Vibhaga Yoga and Gunatraya-Vibhaga Yoga. [Tamil Speech.S.V.Ramani] 13 & 14.


After describing the 20 indispensable attributes that are required to achieve the Supreme Ultimate Truth now Lord Krishna explains at length the nature of the ksetra-jna or knower of the field of activity with reference to the individual atma or immortal soul which is well worth knowing and of great value. Understanding that the atma is eternal and completely different from the perishable physical body and is not subject to mundane modifications like birth, old age, disease and death one begins to taste supreme bliss. The atma is beyond all the qualities and potencies of material existence no matter how powerful they may be. The Prasna Upanisad V.V beginning yah punaretam trima trenomiti meaning: One beholds the Supreme Being residing within the etheric heart and is higher than the highest living reality. Then access to the realm of the Supreme Lord is achieved which is permeated by the brahman or spiritual substratum pervading all existence and is the prime cause of primordial matter, the jiva or embodied being and eternal time. The true nature of the brahman the innermost self as the atma is revealed and all nescience is completely removed. This is known to be neither sat or existence and neither asat or non-existence.


Gunatraya-Vibhaga Yoga.


Lord Krishna explains that when the jiva or embodied being is in sattva guna or mode of goodness at the time of death then numerous blessed regions are reached where the knowers of atma tattva or knowledge of the immortal soul are residing. The word amalan means pure, exempt from blemish, denoting devoid of ignorance. The understanding is that the fate of a jiva who dies under the influence of sattva guna would be so beneficial that it would predetermine that the next birth would take place in the enviornment of pious and holy people that have realised atma tattva and so combined with an inner impulse to pursue this way of life and with opportunity in abundance one would continue in sattva guna purifying one's existence by performing spiritual activities until one achieves perfection.


Namo Narayana Saranam.

Wednesday, November 17, 2010

Vaiko says Raja quits only under PM’s pressure.

Vaiko says Raja quits only under PM’s pressure.

Unrelenting pressure from the Congress finally forced A Raja to resign as the telecom minister. The party’s stand was conveyed to the Tamil Nadu chief minister by Union finance minister Pranab Mukherjee just after Congress Chief Sonia Gandhi decided to take a tough stand after a discussion with Manmohan Singh.


As Raja boarded a flight to Delhi at 6pm on Sunday [14-11-2010], A Raja continued to insist that there was no question of his resigning as IT and communications minister. But by the time he landed, it was a different story. Unrelenting pressure from the Congress on the eve of a crucial hearing in the Supreme Court and what promised to be another day of stormy protests in Parliament — forced DMK boss M Karunanidhi to get a reluctant Raja to finally resign.


“In order to avoid embarrassment to the government and maintain peace and harmony in Parliament, my leader M Karunanidhi has advised me to resign,” Raja told media persons after submitting his papers to Prime Minister Manmohan Singh. He asserted that this should not be interpreted as an acknowledgement of guilt, claimed his conscience was clear and aggressively defended his performance as minister.


November 14th 10pm DMK issues statement announcing Raja’s resignation. Says decision taken to ensure Parliament is not stalled 10.30pm Raja meets PM and resigns


MDMK general secretary Vaiko said the events that led to the resignation of Union minister A Raja showed that he had done so only under pressure from Prime Minister Manmohan Singh. The PM would have otherwise sacked him, Vaiko said in a statement here on Monday. The magnitude of the scam was such that Raja would not be the only beneficiary, he argued, and added that a joint parliamentary committee probe was necessary to expose and book all those who had shared the “booty”.

Thursday, November 11, 2010

Tirupathi Thiru Venkatanathaa Saranam.

Tirupathi Thiru Venkatanathaa Saranam.


திருவேங்கட மலை என்னும் திருப்பதி தமிழகத்தின் வட எல்லையாக விளங்கியதை பழமையான தமிழ் நூல்கள் நமக்கு கூறுகின்றன. இந்த திருப்பதி தலத்தில் சந்திரன் வேங்கடவனை பூசித்து பல நலன்களும் பெற்றான். தொல்காப்பியர் தமிழகத்திற்கு திருவேங்கடத்தை வட எல்லையாகக் கூறியுள்ளார்.


“ வட வேங்கடம் தென்குமரி


ஆயிடைத்தமிழ் கூறும் நல்லுலகம்.”


வேங்கட நாதா சரணம்.


The Tirumala temples nestle amidst the peaks of the seven hills of Tirumala. The temple can be approached from Tirupati by a 15 km. Road; it is a pleasant drive many pilgrims even today take this path by foot making an 11 km. trek to the temple.


For the devotees, the deity Venkateshwara symbolizes goodness; with his conch he creates the cosmic sound that destroys ignorance. Venkateshwara is considered to be the most powerful Hindu deity, he is believed to be the fulfiller of every wish made to him by the devotees.


Sri Srinivasa Saranam.



Tuesday, November 09, 2010

Pon Muthuramalinga Thevar 103 birth anniversary. Jayanthi.

Pon Muthuramalinga Thevar 103 birth anniversary. Jayanthi.

The Thevar jayanti celebrations in the southern districts passed off peacefully barring minor incidents on 30-10-2010.A large posse of police personnel was deployed at Pasumpon village, the birthplace of freedom fighter Muthuramalinga Thevar, which saw a number of leaders from all political parties visiting the memorial to pay tributes on his 103rd birth anniversary.


It was a carnival of sorts in Pasumpon, a remote hamlet in south Tamil Nadu and birthplace of Pon Muthuramalingam, a freedom fighter widely acknowledged as a Thevar caste leader and a crusader for social justice. With politicians of all hues making a beeline for Pasumpon, the otherwise nondescript village in backward Ramanathapuram district came alive on Saturday.


AIADMK Leader Jayalalithaa, announced that she would offer a ‘thanga kavasam’ (golden armour) for the idol of Thevar within the temple “as per a request made to her by the temple priest”.


All the political parties, including affiliated caste outfits, make it an annual ritual to visit Pasumpon village during the last week of October every year to assure members of the Mukkulathor community that they are interested in the welfare of the most backward caste.


View the Thevar Jayanthi thro “You Tube”. Thanks to Jaya TV.

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