Paramacharya says People must chant any one of
God’s name thousand times a day.
காஞ்சி பரமாச்சார்யாளின் அமுத வாக்கு. கடவுளின்
பேராயிரம் நாமாக்களில் எதாவது ஒன்றை
ஆயிரம் தடவை தினமும் ஜெபிக்கவேண்டும்.


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Friday, September 01, 2006

Hindu Desam




Hindu Desam




JaiHind! Vande Matharam!!


The fundamental unity of Hindustan was achieved by religious, cultural and economic interests. All sectarian or racial difference was merged in the national sentiment. Therefore the natural divisions of Hindustan have not destroyed the fundamental unity of the country. Unity amidst diversity has been a unique feature of the Hindustan culture. “Hindu Desam” as an Institution that will benefit mankind not only in India but also in rest of the world.

Hindustan and Pakistan.

Before Independence, Jinnah replied to a foreign correspondent “The last thing in attaining freedom for Pakistan, I seek is bloodshed. Although if driven to it, no Muslim is afraid to defend himself. “After some years Sir Sikander Hayat Khan, the Chief Minister of the Punjab had expressed his fear that if Pakistan if created would mean a massacre. His fear proved to be only true and a lot of massacre engulfed Muslims, Hindus and others.

Apparently the dream of Homeland for Muslims had little faith in their political liberty. As the First Governor-General of Pakistan, Jinnah assumed powers under the 9th schedule rather than part II of the 1935 Act, “Which gave him at once dictatorial powers unknown to any constitutional Governor-General representing the King.” The only freedom which politicians enjoyed in the Jinnah’s Pakistan was the freedom to malign India, and to nurse and propagate the illusion of an India determined to destroy Pakistan. The same propaganda is now continued in Pakistan.

In Pakistan which rose out of sea of blood, all absolute power was concentrated in the hands of one individual. Such was the structure of Jinnah’s thought and actions which laid the foundation of Pakistan and inevitably, furnished the Blue print for Pakistan policy towards India and its relations with other countries. At the root of his thinking lay the assumption that there was nothing in common between Hindus and Muslims. If such a view were accepted, the gulf between India and Pakistan could never be bridged.

Another problem which arose between Hindustan and Pakistan concerned the state of Jammu and Kashmir. Going against his own pronouncements that accession was a matter for the ruler to decide. Jinnah claimed Jammu and Kashmir on the basis of religion. Jinnah was in a hurry and he began to put political and economic pressure on the state to bend its people to his own will. When this failed he organized a tribal invasion of state in the course of which the people of the state were subjected to wholesale loot, arson and slaughter. Threatened with another failure Pakistan put its regular forces in Kashmir. When faced with the complete failure of its forces by the advancing Indian Army. Pakistan accepted the cease fire.

Pakistan then agreed to the wishes of the people being ascertained by a plebiscite on the condition of prior vacation of its aggression and proceeded to obstruct, in every possible way, the implementation of U.N.Commission’s resolutions on the subject. In order to achieve its objective of seizing Kashmir by force of arms, Pakistan joined Western military blocs and signed a military aid agreement with the U.S.A.

When this proved to be an illusion, Pakistan made common cause with the Peoples Republic of China. Thus having secured over the billion dollars worth of Tanks, jet fighters and sophisticated weapons from the U.S.A. and other western allies, and having received assurance of Chinese support, Pakistan tried massive armed infiltration into Kashmir in August 1965, followed by a full fledged invasion with armour and air force.




Hindu Desam will continue.

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